Archive for the ‘poetry’ Category

Kit Robinson’s Seventh Street, Train Stations, and Liminality

Wednesday, April 8th, 2009

Over at The Plumbline School, Andrew Shields discusses how Kit Robinson’s “Seventh Street” moves from description to commentary on the description (ie description of description), finally bringing both together in the concluding lines:

“Telling” is not being privileged over “showing,” in a critique of those who would privilege “showing” over “telling”; rather, the inevitable interaction of the two modes is being acted out, through both modes at the same time.

This interaction becomes completely clear in the poem’s final sentence:

…. Your
station stop is
this writing’s end.

The “lazy / description” and the mode of saying “something about conditions” have been kept in separate sentences until now (hence my emphasis on sentences), but they meet here in the conclusion, as the train ride stops and the poem ends. The two modes are not opposed; they interact. And they are, the poem argues, both necessary to the making of a poem, and to its interpretation.

Thus the poem not only occupies a threshold space between telling and showing but actually represents an argument for the necessity of this liminality in poetry. That this argument should be made through the vehicle of a train station is especially appropriate given the liminality of such locations. The crowds in a train station consist of people on the edge of going and at the end of coming, people waiting to greet or to say goodbye. Train station moments consist of transitions into being together or being apart; they begin the liminal state of being (sometimes living) neither here nor there—being, that is, in transit.

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“And if we touch those warm places, we have love”

Monday, March 9th, 2009

CRIT’s poetry editor, Jade Sylvan, has two recent online publications. The Pedestal Magazine has included an audio recording of her poem, Evolution. The title serves, among other things, as a metaphor for how the images in the poem are linked, a slow  shifting growth. Each image is strong in itself and visceral.

This trait is shared by her poem in Word Riot, A-Train, in which “that hideous vomiting girl on the subway” speaks to those who are able to define themselves by their difference (and eventually distance) from her.

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Snow Mixed with Rain, Rain Mixed with Snow

Saturday, March 7th, 2009

This morning, I woke to the sounds of a downpour running downhill and downroof, yet when I looked outside, I saw not rain but snow—not the feathery crystals that keep their shape on landing but flakes with their crystalline structures already stretched by melt, by their matter entering another state. This is weather of winter edging into spring.

In my own poetry, I use white space like this melt: to create objects that in themselves are liminal. Is it a poem? Is it broken? To prevent it from being all just rain, I rely on repeated sounds, lately repeated lines and phrases have been increasingly common in my work, though it’s often more subtle.

Does your work resemble snow mixed with rain? How so? 

Remember, CRIT will be taking liminal writing and art for its Bealtaine issue until April 1 and poems that use ` until March 20.

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Magdalene & the Mermaids Released

Sunday, March 1st, 2009

It’s no secret that one of the reasons I started a journal dedicated to exploring liminal space is that my own overarching poetic project consists in large part of exploring this space, a project that comes to the fore in my first collection of poems, Magdalene & the Mermaids, which is now available for purchase from Paper Kite Press. I conceived these poems at a time when liminality had come to the fore in my own life, as I was in the early stages of recovery from sexual assault.

They are, however, only obliquely confessional (indeed, pressed for a succinct description of my poetic style, I have called it experimental confessional). I imagined and interwove similar themes and stories among mermaids and the Biblical figure of the title. The liminality of mermaids is obvious: half-fish, half-woman, dwelling in the surfaces of the ocean because of their mammalian need to breathe. With Magdalene, it was less clear; popularizations of notions about her carrying the Holy bloodline have served to obscure rather than to illuminate her complexity and potential as a mythic figure, making her once again merely the handmaiden of men, even if it is done with a kinder edge than that used by the early Church fathers. I wanted to examine and construct her as herself, though the story I discovered-built was not as any would have wished it.

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New Issue Online

Sunday, February 1st, 2009

I first got the idea behind CRIT Journal when an acquaintance commented that she didn’t think our work was likely ever to appear in the same journal. While I thought there was some validity to this given our very different styles and techniques, I also thought it was a shame because there was something that our work had in common: my attempts to capture that similarity became CRIT’s mission statement.

The new Imbolc issue
lives up to and surpasses my original goals for CRIT. It includes gorgeous paintings and photographs set up at different distances from abstraction, experimental and confessional poems, and prose that describes the impossible, the probable, and the probably misunderstood. This is also the first issue with Jade Sylvan at the helm of the poetry section.

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The Shifting Body of Telling the Story

Monday, November 24th, 2008

Ten couplets make up Telling the Story by Susan V. Meyers. Ten long thin stanzas like the fingers on my hands, her hands, like the fingers that “eventually learn” in her poem. Two lines per stanza like the two fingers with which you check your pulse. The equivalence of structure to body does not remain consistent though the structure does.

Consistency is pressing too hard, too much ambition that “defeats us”, doesn’t let the body change like the burning cinders (hard things the fire leaves), stars, and red leaves the poem’s speaker sometimes feels. This lyric list is broken into

leaves flushing red, or a bone like an arrow—
the dead generations’—cupped cold in my hand like some certain arc.

with dashes as the arrow-bones’ line of flight: a part of the body becomes a projectile, moves through the generations of the dead then back to be cupped in a hand, an arc, but the hand is an arc or the object at rest can be an arc too in the indeterminate grammar of the line.

How can a mind in a body shifting so know “Is this the story I should be telling?” This is an adolescent girl speaking, her fingers digging into her neck, trying to find the one thing that’s supposed to stay steady, until she becomes dizzy. (One’s heart rate may change throughout the menstrual cycle.) This is also an older woman looking back, who still doesn’t know everything but realizes

…perhaps it’s enough that this story got started,
that fingers eventually learn:

If you want to find rhythm, test gently;
our blood pulses close at the skin.

The body learns as the body shifts, not the brain or the disembodied line alone. And only perhaps: those who change in a changing world must temper their wisdom with uncertainty, or it is not very wise.

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The Opposite of What I Want

Thursday, November 13th, 2008

Sometimes it is easier to say what something is not than to say what it is, especially when that thing is one of those perennially shifting (sub/ob)jects like poetry or god.  Via the Seattle Craigslist listing of writing gigs, I found precisely what I do not want to see in poetry: Purity of Poetry.

Perhaps it is simply an unfortunate choice of name, but if words matter anywhere it is in poetry and thus, by extension, in discussions of poetry. I want poems, and really all kinds of art, that play on the boundaries, that seek out contamination by what is non-artistic, non-literary, and strange. I want to see work that makes the distinction between pure and contaminated nil.

Poetry is not like gold that cannot be used when pure, for that would imply that those forms closest to pure are somehow ideal.

You may wonder why I haven’t discussed any of the poetry on this site that represents the opposite of what I want to see in poetry. It is because the “poems” bore me, and so I have no desire to do so. (This is also why I write far more positive reviews than negative ones, and even negative ones tend to contain at least some ambivalence.)

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Joshua Michael Stewart’s For an Additional Three Minutes Please Insert Twenty-Five Cents

Friday, October 24th, 2008

Joshua Michael Stewart’s For an Additional Three Minutes Please Insert Twenty-Five Cents moves on from that payphone instruction for buying time which is becoming less and less familiar as cell phones rise to contrast different senses of passing time, of permanence, transience, and things in between. The question that begins the poem replaces, at least tentatively, a state considered, at least by those who believe in it, eternal with the by-definition temporary state of rental. Then the gathering of snow clouds is compared to the gathering of dust; the first is naturally transient. The very term used to designate it refers to its dissolution into snow. The latter is an emblem of lack of movement.

Slow and rapid change, transience and eternity are slipping into each other. It seems as if the “yellowing newspapers” on store windows could be changing at any pace and maybe, just maybe, the “[b]oys in dirty jackets collect[ing] / shards of glass to pack into snowballs” will turn into the old man of the second stanza before the snow falls.

At the very least, the blurred line between fast and slow underscores the possibility that the boys could become that man, that the teenage girl tugging on her sweater may have become the “woman with pine needle hair”. The general uncertainty of time adds to the disturbing air that leads the reader to wonder what sort of person would rule, even with their shadow, even if only in the appearance of a gesture, over this world.

That we do not know the addressee does not detract overall from the poem since this is about atmosphere more than specifics.

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