Posts Tagged ‘liminality’

Kit Robinson’s Seventh Street, Train Stations, and Liminality

Wednesday, April 8th, 2009

Over at The Plumbline School, Andrew Shields discusses how Kit Robinson’s “Seventh Street” moves from description to commentary on the description (ie description of description), finally bringing both together in the concluding lines:

“Telling” is not being privileged over “showing,” in a critique of those who would privilege “showing” over “telling”; rather, the inevitable interaction of the two modes is being acted out, through both modes at the same time.

This interaction becomes completely clear in the poem’s final sentence:

…. Your
station stop is
this writing’s end.

The “lazy / description” and the mode of saying “something about conditions” have been kept in separate sentences until now (hence my emphasis on sentences), but they meet here in the conclusion, as the train ride stops and the poem ends. The two modes are not opposed; they interact. And they are, the poem argues, both necessary to the making of a poem, and to its interpretation.

Thus the poem not only occupies a threshold space between telling and showing but actually represents an argument for the necessity of this liminality in poetry. That this argument should be made through the vehicle of a train station is especially appropriate given the liminality of such locations. The crowds in a train station consist of people on the edge of going and at the end of coming, people waiting to greet or to say goodbye. Train station moments consist of transitions into being together or being apart; they begin the liminal state of being (sometimes living) neither here nor there—being, that is, in transit.

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Magdalene & the Mermaids Released

Sunday, March 1st, 2009

It’s no secret that one of the reasons I started a journal dedicated to exploring liminal space is that my own overarching poetic project consists in large part of exploring this space, a project that comes to the fore in my first collection of poems, Magdalene & the Mermaids, which is now available for purchase from Paper Kite Press. I conceived these poems at a time when liminality had come to the fore in my own life, as I was in the early stages of recovery from sexual assault.

They are, however, only obliquely confessional (indeed, pressed for a succinct description of my poetic style, I have called it experimental confessional). I imagined and interwove similar themes and stories among mermaids and the Biblical figure of the title. The liminality of mermaids is obvious: half-fish, half-woman, dwelling in the surfaces of the ocean because of their mammalian need to breathe. With Magdalene, it was less clear; popularizations of notions about her carrying the Holy bloodline have served to obscure rather than to illuminate her complexity and potential as a mythic figure, making her once again merely the handmaiden of men, even if it is done with a kinder edge than that used by the early Church fathers. I wanted to examine and construct her as herself, though the story I discovered-built was not as any would have wished it.

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Liminal Masks

Friday, May 30th, 2008

Jeannine Hall Gailey’s essay, Why Women Wear Masks, in the current issue of poemeleon indicates how the persona poem embodies liminality.

The second reason a writer might choose to write in persona has to do with the psychology of the writer. Carl Jung spoke of the persona as the mask or façade that each person presents to the outside world.

The persona…is the individual’s system of adaptation to, or the manner he assumed in dealing with, the world. Every calling or profession, for example, has its own characteristic persona…. Only, the danger is that (people) become identical with their personae—the professor with his textbook, the tenor with his voice…. One could say, with a little exaggeration, that the persona is that which in reality one is not, but which oneself as well as others think one is. (420)

In persona poetry, this is doubly true—the writer knowingly selects another person to represent in their work, which unconsciously displays something about their internal psychology. Writing persona poems might allow a writer to fully voice an emotion they might be repressing, such as anger or sadness, without feeling they are personally vulnerable. They can express opinions without fear of reprisal, since, after all, the writer isn’t presenting their own opinions, merely those of a created character. This can result in an artistic embrace of the “shadow” self, as well as an exploration of the anima/animus of the writer. Using archetypes from fairy tales and mythology allows writers to explore the subconscious collective imagination that we share as well.

The speaker of a persona poem necessarily has a liminal identity. It is at once the poet and someone else; from the poet’s perspective it exists on the threshold between self and other. In the case of an archetypal figure, it exists between self and many, even all, others. This liminality feeds into the poems that Gailey describes as “subversive remaking of patriarchal narratives”. To change the old stories requires an transitional, temporary, and incomplete identification with the

The bulk of the essay examines the use of personae by Margaret Atwood, Lucille Clifton and Louise Glück; it is worth reading with these ideas in mind.

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